(Cont. from Page 832).

833.

MALACHI. (Cont.)

(Chapter 3. Verses 9&10 cont.)
In these verses one can appreciate what the "tenth parts" represent. We no longer live in the "shadow" of the reality (such as observances of the Mosaic Law), but in the period of its reality, its fulfilment. Spiritual "food" from Jehovah, and the true understanding of it, is conveyed by Holy Spirit. Obviously, His anointed priests today are not being told to go to some literal place to bring tithes and other gifts to a storehouse of God to feed and keep the priesthood. His "house" and His "food" are now spiritual. Therefore, as these "tenth parts" are spiritual "food" from God for His "storehouse", "contributions" can only be made through Spirit anointed taught sons of God. Only when these spiritual instructions from Jehovah are made public and obediently carried out among those representing Him, will He open the "floodgates" of heavenly blessings until there is no more want. Pages 830 to 835 of the "Little Scroll" are only a fraction of a "tenth part" "contribution".

(Verses 11&12)
Only when those acting as priests are made to cease robbing Jehovah in the "tenth parts" and in the "contributions" from Christ's anointed brothers will He rebuke all spirit opposition to those carrying out His spiritual instructions. Jehovah will terminate this world's systems, replacing them with a "new earth" of righteous inhabitants governed by anointed members of a "new (spirit) heavens" through whom He will express His Judgement of those who worked to corrupt His spiritual "land". Hence, faithful anointed members of the true "vine" in heaven will bear righteous "fruit" on earth. All nations will see and declare the spiritual "land" of "Israel" a happy nation.  (1 Cor 3:16,17.  2 Cor 6:16).

(Verses 13-18)
Apostates acting as priests claim there is no value in serving Jehovah, observing His rules, and behaving with deference. They count the arrogant happy and allege that evildoers prosper and escape the Judgement of God. (See NEB). However, a record has been kept before Jehovah of those still fearing Him and thinking upon His Name. This record excludes apostate murmurers, and refers to a future time when faithful ones will be remembered as His special property, and the distinction clearly seen between those serving Jehovah and those that have not served Him but have merely been self-serving.

(Chapter 4. Verses 1-3)
The "day" of Jehovah will eliminate all the arrogant and evildoers by the Spirit of the Lord's Judgement, leaving them no posterity. (See NEB). But those that fear Him and obey His instructions will be healed in their righteousness. In that "day" the righteous will trample the ashes of those judged
to death as wicked ones.

(Verses 4-6)
These last verses are key to the present and future fulfilment of the prophecy through Malachi. To benefit from them, we must consider the following questions:

(1)

Why is Jehovah sending the Spirit of Elijah before His "great and fear-inspiring day"?

(2)

What is the significance of the Law of God delivered through Moses?

(3)

Why must those with the Spirit of Elijah reconcile fathers to sons and sons to fathers?
 

THE ANSWERS.

(1)

The Spirit of Elijah provides advanced knowledge from God concerning the spirit of uncleanness and apostasy in the spiritual "land" of God to be removed by the Spirit of His Judgement. This advanced knowledge is made manifest through spiritual writings such as these.

 

(2)

To remember and obey the rules and precepts of the Mosaic Law is a spiritual requirement, because it is the tutor leading us to The Christ.  (Gal 3:24,25.  Matt 5:17).

 

(3)

Reconciliation of fathers to sons and sons to fathers as to the Lord is to forestall the banning of the earth to destruction by Jehovah. Revelation 2:20-23 describes women who try to teach and mislead Christ's slaves to spiritually commit "fornication" with "that woman Jezebel" so that fathers and sons are not reconciled to each other as to the Lord. The offspring of "that woman Jezebel" today will be killed by the Spirit of the Lord's Judgement.

 

(Cont. on Page 834).

5/2/78.
 

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