(Cont. from Page
16/10/94A).
Russell preached
that the 6,000 years of man's existence on earth had ended in 1872... and that
the seventh millennium had begun in 1873. The glorified Christ became invisibly
present in 1874... For forty years, the "saints," God's consecrated ones, would
be "harvested," until, on October 1, 1914, the Gentile Times would end. On October 1, 1914, the evil worldly system would collapse, God would save His
everlasting day, and there would be a general "Restitution" for all mankind
Russell fortified his chronology with cranky
evidence from "God's Stone Witness Pittsburgh newspapers reported that on the night of the Memorial of Christ's death in 1878, Russell was found on the Sixth Street Bridge dressed in a white robe, waiting to be wafted to heaven. (Pg.36). This man committed all these Godless acts because he was visited with the "active delusion" of apostasy. (See 2 Thess 2:11 Moffatt).
During the 1880s, ecclesias of Russellite
Bible Students voted congregationally on some matters and elected a board of
elders who were responsible for directing congregational matters. Today elders
of congregations are appointed by an eighteen-man governing body in Brooklyn (an
all-white, all-male group with a median age of 60); elders and governors form a
self-perpetuating elite.
(Pg.37). In reality what they are perpetuating is in fulfilment of the
illustration The Christ gave in Matthew 24:48-51
On March 4, 1908, Mrs Russell was granted a
divorce… In 1909, she appealed for an increase in alimony, and Russell moved out
of the jurisdiction of the Pittsburgh courts, transferred all his assets to the
Watch Tower Society so that he could declare himself penniless, and moved his
staff and his operations to Brooklyn, New York, to avoid being jailed for
failure to pay alimony. Finally, in 1911, the courts, on appeal, ruled
conclusively on behalf of Mrs Russell, Justice Orlady of the Superior Court of
Pennsylvania stating, with barely concealed anger, that Pastor Russell's "course
of conduct toward his wife evidenced such insistent egotism and extravagant
self (Cont. on Page 16/10/94C).
16/10/94B. |
.